Zen Seeds #32

The monk in whom there is nothing born of desire
that would keep him bound to becoming,
sloughs off the near shore and far -
as a snake, its decrepit old skin.¹

XXXII


Tuco found resonance
in the article he was reading,
echoes of Arlu.
"The old masters placed the site of ethics within the inward,
instantaneous and entire grasping of circumstances,
a living dharma not divisible into categories
of right
and wrong.
We can know things most directly
when we lay no claim to knowing anything at all.

The Zen Buddhist does not ask what's right and wrong
but rather,
'What am I to do at this moment?'
She has no opinion to put forth.
She has learned not to acquire answers,
and so
holds her question open
wherever she goes."²

Tuco checked the byline again.
One never knows
what Alru might be up to
and not letting on about.
One does not acquire answers
asking Arlu about things.

One hears
a sutra. And comes to know
"The inner sky has its own sun and moon."³

Tuco turns toward the shade.
The sun warming this summer morning.
The flowers begin to struggle
toward the last fruit
before the desert dries their petals
to dust.

The season becomes.
Tuco becomes a new summer Tuco
between the shores - near and far.

RD Savage
05/20-1/06
© 2006
¹ Becoming Unbound
For nearly two thousand years, these brittle birch bark scrolls and others like them sat in clay pots in Afghanistan. In the mid-1990s, smuggled out from under the nose of the Taliban, they made their way onto the European antiquities market and eventually into the care of wide-eyed Western scholars. Their excitement was well-founded: recent carbon dating tells us that these are the oldest Buddhist texts ever discovered, the earliest of them dating to 130 CE. Written in the ancient Kharoshthi script, they are remnants of Gandhara, a kingdom that covered parts of modern-day Pakistan and Afghanistan and where Buddhism flourished from the first through fifth centuries CE. The texts contain a variety of works, from sutras known in other languages to never-before-seen fables. Indicated below [above] are lines thirteen and fourteen of a Dhammapada-like text, a verse also found in the Surra Nipata of the Pali Canon and translated here from the Pali by Thanissaro Bhikkhu.
Parting Words, Tricycle - The Buddhist Review, Summer 2006
² An ear to the ground, Lin Jensen, Tricycle - The Buddhist Review, Summer 2006
³ The Prajñā Sũtra: Aphorisms of Intuition, Subhash Kak


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